In order to understand the subject matter of this Surah well, it is necessary to have a look at the history of the Madinah and Hejaz Jews, for without it one cannot know precisely the real causes of the Holy Prophet's dealing with their different tribes the way he did.
For all traditions agree that this battle took place after the incident of Bi'r Ma'unah, and historically also it is well known that the incident of Bir Ma'unah occurred after the Battle of Uhud and not before it. However, Ibn Sa'd, Ibn Hisham and Baladhuri regard it as an event of Rabi' al-Awwal, A. Yazid bin Ruman, Mujahid and Muhammad bin Ishaq have stated that this whole Surah, from beginning to end, came down concerning this very battle.Īs for the question as to when this battle took place, Imam Zuhri has stated on the authority of Urwah bin Zubair that it took place six months after the Battle of Badr. They are unanimous that the followers of the Book whose banishment has been mentioned in it, imply the Bani an-Nadir.
In another tradition from Hadrat Sa'id bin Jubair, the words cited from Ibn Abbas (may Allah be pleased with him) are: Qul: Surah an-Nadir : Say, it is Surah an-Nadir." The same thing has been related also from Mujahid, Qatadah, Zuhri, Ibn Zaid, Yazid bin Ruman, Muhammad bin Ishaq and others. Period of Revelationīukhari and Muslim contain a tradition from Hadrat Sa'id bin Jubair to the effect "When I asked Hadrat Abdullah bin Abbas about Surah Al-Hashr, he replied that it was sent down concerning the battle against the Bani an-Nadir just as Surah Al-Anfal was sent down concerning the Battle of Badr. If he dies on that day, he dies a martyr, and whoever reaches the evening, he holds the same status.The Surah derives its name from the mention of the word al-hashr in verse thereby implying that it is the Surah in which the word al-hashr has occurred. I seek refuge with Allah, the All-Hearing, the All-Knowing, from the accursed SatanĪnd he recites three Ayat from the end of Surah Al-HashrĪllah appoints seventy-thousand angels who say Salat upon him until the evening. In a hadith narrated by Ma’qil bin Yasar (RA) that the Prophet (SAW) said: “Whoever says three times when he gets up in the morning: When you read a verse of the Quran which ends in one of His names, it guides you to what should be understood.Ĭlick here to learn about the importance of Ayatul Kursi > There probably isn’t a page in the Quran which doesn’t mention some of His attributes and why is this? Because when you study His names and attributes, your faith in Allah increases. One of the main ways of learning about Allah is to learn His names and attributes, because they are a reminder to us as to who He is and so we don’t forget. Sign up to our email list for updates on our latest articles, YouTube videos & offers! SUBSCRIBE Why are the verses of Surah Hashr important? Huwal Laahul Khaaliqul Baari ‘ul Musawwir lahul Asmaaa’ul Husnaa yusabbihu lahoo maa fis samaawaati wal ardi wa Huwal ‘Azeezul Hakeem Huwal-laahul-lathee laaa Ilaaha illaa Huwal-Malikul Quddoosus-Salaamul Muminul Muhaiminul-‘aAzeezul Jabbaarul-Mutakabbir Subhaanal laahi ‘Ammaa yushrikoon Huwal-laahul-lathee laaa Ilaaha illaa Huwa ‘Aalimul Ghaibi wash-shahaada Huwar Rahmaanur-Raheem Read about the last 2 verses of Surah Baqarah here > Transliteration of the last 3 verses of Surah Hashr Whatever is in the heavens and the earth constantly glorifies Him. Glorified is Allah far above what they associate with Him in worship! He is Allah: the Creator, the Inventor, the Shaper. He is Allah-there is no god except Him: the King, the Most Holy, the All-Perfect, the Source of Serenity, the Watcher of all, the Almighty, the Supreme in Might, the Majestic. He is the Most Compassionate, Most Merciful.
He is Allah-there is no god worthy of worship except Him: Knower of the seen and unseen. Last 3 Verses of Surah Hashr - with English translation Translation of the last 3 verses of Surah Hashr:
0 kommentar(er)
